Soul Autonomism and Appeasement within Stellar Economy

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École de Pensée ECO Sè Book 5 · The Wisemen Council · AI-narrated by Mason (from Google)
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INTRODUCTION

Seydina Issa ibn Myriam held the Divine Lordship called "Jesus," meaning "God Saves," and submitted to Tawhid. This is a function more than a nickname. (Quran V, 116-117)

Responsibilities continue into the afterlife for those who wish it, whether within Islam or Tradition. This is the case for the Shaykhs of Sufism or the Masters in Animism.

On Authority, Authorization, and Permission, and following an Election and/or Elevation, from which one can also be stripped. The Soul is associated with Clay (the Aryan Race) while the Star is associated with smokeless Fire (the Race of Lemurians). Life, for its part, is associated with Light (the Race of Hyper-Booleans).

It happens that a person has personal aspirations opposed by the expectations of those around them or even their community, and that their entire Akashic Universe (the Integral of the recordings of Life, being, doing, having, living, as well as death) then manifests within the framework of an Astral journey (Psychosis or Persecutory Schizophrenia). Example: wanting to leave a spiritual Prison of Failure ("I do not want to reincarnate in Hell") versus Obstacles over emotional debts ("We do not love you or your choice of wives") and monetary debts ("Pay back my Money"). The Defector then takes Refuge with their Lord under the Aegis of the Divine.

For when it is Berezina in one's Life, Disorder in one's community, and/or one's Spirit, and one no longer recognizes oneself (the Case of Gog and Magog, and of Believers taking refuge on a Mountain, wondering: "when will Allah's Help come?"). May the Divine forgive us our faults and our resignations. And may we keep our Faith despite these. Occupation and social engagement are healthy for Solitaries and keep their Life Force out of the Lower Astral, where our Emotions are most often unhealthy. Being Accepting is more fitting than being Harsh. We are all connected there. Our repressions toward the Archons create an inertial Energy (Electromotive Force; an Egregore). Sometimes our acts do not reflect our deeper personality: "it just happened!" Reminder: some processes are reparable, others irreversible. E.g.: withdrawing into one's bubble (marginality and vulnerability; regression to a child-like state) when facing abuse (injustices and inequities from our persecuting ghosts).

We need to master our works started on Earth wherever and whenever we are.

INTRODUCTION Seydina Issa ibn Myriam held the Divine Lordship called "Jesus," meaning "God Saves," and submitted to Tawhid. This is a function more than a nickname. (Quran V, 116-117) Responsibilities continue into the afterlife for those who wish it, whether within Islam or Tradition. This is th...

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About the author

King ASSOUKA Roi is Arnaud Segla, a Consultant Manager, Independent Researcher and Author, who frequently works as a coach in social, ethnic, informal, and digital entrepreneurship. Founder of The Wisemen Council, he has been committed since 2009 to the economic and identity development of migrant and diasporic communities. He extends this professional commitment through a literary and doctrinal body of work, driven by a multifaceted narrative identity conceived as a symbolic architecture serving the Free Eco World. This identity takes the form of King ASSOUKA Roi, the author's alter ego—a sovereign figure through whom the overall vision of the project is expressed, simultaneously narrator, symbolic legislator, and spokesperson for the Ka Method doctrine. The characters are not mere literary pseudonyms: they collectively form a symbolic family, a narrative tool serving a broader vision—that of the advent of Economics as Religion and Ecology as Spirituality. Each of these figures carries its own philosophy, while remaining linked to the others by a unifying principle.

Arnaud Segla, Consultant Manager and Author, promotes informal alternatives and ethnic identity in terms of inter- and intra-community socioeconomic performance.

As the head of a consulting firm and think tank since 2009, he has built expertise in ethnic entrepreneurship projects for the economic empowerment of communities through various experiences in project management and business engineering aimed at contributing to the definition of informal alternative solutions for economic and sustainable development in Canada and Africa.

He has developed customized programs and services specifically for newcomers and residents from diverse cultures who want to start a business quickly and on the right foot, and above all, make it last. Arnaud offers highly practical training courses designed to enable participants to bring their projects to fruition in a short period of time. He is the author of several books, including the first guide on ethnic entrepreneurship using an informal approach.

King ASSOUKA Roi is Arnaud Segla, a Consultant Manager, Independent Researcher and Author, who frequently works as a coach in social, ethnic, informal, and digital entrepreneurship. Founder of The Wisemen Council, he has been committed since 2009 to the economic and identity development of migran...

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