Manual of Zen Buddhism

Daisetz Teitaro Suzuki

Jan 1935 · Library of Alexandria

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232

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Gatha is a Sanskrit term meaning “verse” or “hymn”. In Buddhist literature it is used to designate the versified portion of the sutras. Chinese scholars have adopted this word for their Versified compositions, which are known as chieh, an abbreviation of chieh-t’o, or as chieh-sang, which is the combination of the Sanskrit and the Chinese. The gathas collected here are not exclusively those of the Zen sect; some belong to general Buddhism. The Dharma incomparably profound and exquisite Is rarely met with, even in hundreds of thousands of millions of kalpas; We are now permitted to see it, to listen to it, to accept and hold it; May we truly understand the meaning of the Tathagata’s words! All the evil karma ever committed by me since of old, On account of greed, anger, and folly, which have no beginning, Born of my body, mouth, and thought—I now make full open confession of it. I take refuge in the Buddha; I take refuge in the Dharma; I take refuge in the Sangha.

I take refuge in the Buddha, the incomparably honoured one; I take refuge in the Dharma, honourable for its purity; I take refuge in the Sangha, honourable for its harmonious life.

I have finished taking refuge in the Buddha; I have finished taking refuge in the Dharma; I have finished taking refuge in the Sangha.

However innumerable beings are, I vow to save them; However inexhaustible the passions are, I vow to extinguish them; However immeasurable the Dharmas are, I vow to master them; However incomparable the Buddha-truth is, I vow to attain it. We prostrate ourselves in all humbleness before the holy Sarira representing the body of Sakyamuni, the Tathagata, who is perfectly endowed with all the virtues, who has the Dharmakaya as the ground of his being, and Dharmadhatu as the stupa dedicated to him.

To him we pay our respect with due deference. Manifesting himself in a bodily form for our sakes, the Buddha enters into us and makes us enter into him. His power being added to us, we attain Enlightenment; and [again] dependent on the Buddha’s miraculous power, all beings are benefited, become desirous for Enlightenment, discipline themselves in the life of the Bodhisattva, and equally enter into perfect quietude where prevails infinite wisdom of absolute identity. We now prostrate ourselves before him.

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