Now these omens of gloom and fate which lay heavy on Walhalla, troubled also the minds of men. If death came to the gods, should not death come also to the earth and the children of the earth? When the Master fell should not the servant fall also? Yet because the race of men were yet but young on the earth, and vigorous, flourishing in stony places like a creeping plant that shall soon cover the desert with its stems, there were men, and those wise ones, who held that after the fall of the gods the kingdoms of the world and all the sovereignty of the earth should soon be given to the sons of men. And they looked for the coming of one who should challenge the gods themselves, before whom the everlasting foundations of Walhalla should crumble. He it was, they said, whom Wotan feared, he who was free and owed nothing to the lords of Walhalla, for Wotan knew that before him his own god-like strength would crumble as a dead leaf, and as a dead leaf be borne away on the winds. And in this long continuance of winter, when already spring should have awakened the earth with its glad shout, they saw in figure the winter of the gods; and when winter should cease and spring come, even so would come in the fulness of time now nigh the upspringing of men, in which should be forgotten the winter of the gods. For the finger of fate pointed to the new time, when Walhalla should be shaken and fall, and men should be slaves no longer to the early outworn gods, but possess the earth in peace and plenty.
Yet still in mid-May the storms of winter were not spent; still the sap of growing things stayed and stirred not in the barren branches of the forest trees. And winter still froze and hardened in the heart of Sieglinde the wife of Hunding. Though she had been long his wife, yet she was still young, and her woman's heart hungered for love, and starved for a man she could love, but froze again ever into ice at the sight of her lord. Unwittingly and by compulsion of her kindred and his she had married him; hate blossomed in her heart where the flower of love should have made fragrance, and in all but deed she was unfaithful to him. Day by day she did the work of a wife; she made his food for him before he went out to the hunt, whether it was the deer he hunted to make venison, or man that he hunted for vengeance, for he was of the tribe of the Niedings, who wooed by sword and violence, and from the slaughter of her kindred had often borne away a maid to her wedding feast Then after she had given him his food, she would give him his spear and sword and shield, a service which but earned her a curse or a blow, and watch him stride off into the forest, with bitter loathing in her heart And truly if hate could kill, Hunding would have died by his wife's hand a hundred deaths a day.
But the hours when he was out were more tolerable, for after she had cleaned the house, and made all ready for his return, she would be free of the man she so hated till night came. Then, maybe, if suns were fair, she would sit outside, the house, listening to the sounds of the forest at noonday, little knowing how in the years that were coming, one, her first-born and only son, of a stranger union than ever gods or men had dreamed of, would listen in like manner to the murmurs of the forest, till the song of the bird spoke to him not with unintelligible twitterings, but with a voice as clear as the tones of a friend. Or she would let down her mane of golden hair, loving it because it was beautiful, and hating it because it was Hunding's, his to twine passionate hands in, his to cut off and throw on to the hearth if so he wished. Thus she both hated and loved her own beauty; loved it because she longed to give it to a man she loved, hated it because it belonged to a man she hated.