Retrieving Realism

¡ Harvard University Press
āļ‰-āļ´āˇœāļ­
170
āļ´āˇ’āļ§āˇ”

āļ¸āˇ™āļ¸ āļ‰-āļ´āˇœāļ­ āļœāˇāļą

“Compact and engaging, Retrieving Realism is more approachable than its weighty subject matter might predict...[An] adventurous combination of arguments and mixing of philosophical cultures.” —Boston Review

“A picture held us captive,” writes Wittgenstein in the Philosophical Investigations, describing the powerful image of mind that underlies the modern epistemological tradition from Descartes onward. Retrieving Realism offers a radical critique of the Cartesian epistemic picture that has captivated philosophy for too long and restores a realist view affirming our direct access to the everyday world and to the physical universe.

According to Descartes, knowledge exists in the form of ideas in the mind that purportedly represent the world. This “mediational” epistemology—internal ideas mediating external reality—continues to exert a grip on Western thought, and even philosophers such as Quine, Rorty, and Davidson who have claimed to refute Descartes remain imprisoned within its regime. As Hubert Dreyfus and Charles Taylor show, knowledge consists of much more than the explicit representations we formulate. We gain knowledge of the world through bodily engagement with it—by handling things, moving among them, responding to them—and these forms of knowing cannot be understood in mediational terms. Dreyfus and Taylor also contest Descartes’s privileging of the individual mind, arguing that much of our understanding of the world is necessarily shared.

Once we deconstruct Cartesian mediationalism, the problems that Hume, Kant, and many of our contemporaries still struggle with—trying to prove the existence of objects beyond our representations—fall away, as does the motivation for nonrealist doctrines. We can then begin to describe the background everyday world we are absorbed in and the universe of natural kinds discovered by science.
“Compact and engaging, Retrieving Realism is more approachable than its weighty subject matter might predict...[An] adventurous combination of arguments and mixing of philosophical cultures.” —Boston Review “A picture held us captive,” writes Wittgenstein in the Philosophical Investigations, des...

āļšāļģ⎊āļ­āˇ˜ āļ´āˇ’⎅⎒āļļāļŗ

Hubert Dreyfus is Professor Emeritus of Philosophy at the University of California, Berkeley.

Charles Taylor is Professor Emeritus in the Department of Philosophy at McGill University. Author of The Language Animal, Sources of the Self, The Ethics of Authenticity, and A Secular Age, he has received many honors, including the Templeton Prize, the Berggruen Prize, and membership in the Order of Canada.

Hubert Dreyfus is Professor Emeritus of Philosophy at the University of California, Berkeley. Charles Taylor is Professor Emeritus in the Department of Philosophy at McGill University. Author of The Language Animal, Sources of the Self, The Ethics of Authenticity, and A Secular Age, he has receiv...

āļ¸āˇ™āļ¸ āļ‰-āļ´āˇœāļ­ āļ…āļœāļēāļąāˇŠāļą

āļ”āļļ āˇƒāˇ’āļ­āļą āļ¯āˇ™āļē āļ…āļ´āļ§ āļšāˇ’āļēāļąāˇŠāļą.

āļšāˇ’āļē⎀⎓āļ¸āˇš āļ­āˇœāļģāļ­āˇ”āļģ⎔

⎃⎊āļ¸āˇāļģ⎊āļ§āˇŠ āļ¯āˇ”āļģāļšāļŽāļą āˇƒāˇ„ āļ§āˇāļļ⎊āļŊāļ§āˇŠ
Android āˇƒāˇ„ iPad/iPhone ⎃āļŗāˇ„āˇ Google Play āļ´āˇœāļ­āˇŠ āļē⎙āļ¯āˇ”āļ¸ āˇƒāˇŠāļŽāˇāļ´āļąāļē āļšāļģāļąāˇŠāļą. āļ‘āļē āļ”āļļ⎚ āļœāˇ’āļĢ⎔āļ¸ āˇƒāļ¸āļŸ āˇƒāˇŠāˇ€āļēāļ‚āļšāˇŠâ€āļģ⎓āļē⎀ ⎃āļ¸āļ¸āˇ”⎄⎔āļģ⎊āļ­ āļšāļģāļą āļ…āļ­āļģ āļ”āļļāļ§ āļ•āļąāˇ‘āļ¸ āļ­āˇāļąāļš āˇƒāˇ’āļ§ āˇƒāļļ⎐āļŗāˇ’⎀ āˇ„āˇ āļąāˇœāļļ⎐āļŗāˇ’⎀ āļšāˇ’āļē⎀⎓āļ¸āļ§ āļ‰āļŠ āˇƒāļŊ⎃āļē⎒.
āļŊ⎐āļ´āˇŠāļ§āˇœāļ´āˇŠ āˇƒāˇ„ āļ´āļģ⎒āļœāļĢāļš
āļ”āļļāļ§ āļ”āļļ⎚ āļ´āļģ⎒āļœāļĢāļšāļē⎚ ⎀⎙āļļ⎊ āļļāˇŠâ€āļģāˇ€āˇŠāˇƒāļģāļē āļˇāˇāˇ€āˇ’āļ­āļē⎙āļąāˇŠ Google Play āļ¸āļ­ āļ¸āˇ’āļŊāļ¯āˇ“ āļœāļ­āˇŠ āˇāˇŠâ€āļģāˇ€āˇŠâ€āļēāļ´āˇœāļ­āˇŠāˇ€āļŊāļ§ āˇƒāˇ€āļąāˇŠ āļ¯āˇ’āļē ⎄⎐āļš.
eReaders āˇƒāˇ„ ⎀⎙āļąāļ­āˇŠ āļ‹āļ´āˇāļ‚āļœ
Kobo eReaders ⎀⎐āļąāˇ’ e-ink āļ‹āļ´āˇāļ‚āļœ āļ´āˇ’⎅⎒āļļāļŗ āļšāˇ’āļē⎀⎓āļ¸āļ§, āļ”āļļ āˇ€āˇ’āˇƒāˇ’āļąāˇŠ āļœāˇœāļąāˇ”⎀āļšāˇŠ āļļāˇāļœāˇ™āļą āļ”āļļ⎚ āļ‹āļ´āˇāļ‚āļœāļēāļ§ āļ‘āļē āļ¸āˇāļģ⎔ āļšāˇ’āļģ⎓āļ¸ āˇƒāˇ’āļ¯āˇ” āļšāˇ… āļē⎔āļ­āˇ” āˇ€āˇš. āļ†āļ°āˇāļģāļšāļģ⎔ āļ‰-āļšāˇ’āļē⎀āļąāļēāļ§ āļœāˇœāļąāˇ” āļ¸āˇāļģ⎔ āļšāˇ’āļģ⎓āļ¸āļ§ āˇ€āˇ’āˇƒāˇŠāļ­āļģāˇāļ­āˇŠāļ¸āļš āļ‹āļ¯āˇ€āˇ” āļ¸āļ°āˇŠâ€āļē⎃⎊āļŽāˇāļą āļ‹āļ´āļ¯āˇ™āˇƒāˇŠ āļ…āļąāˇ”āļœāļ¸āļąāļē āļšāļģāļąāˇŠāļą.