Coming of Age in Samoa: A Psychological Study of Primitive Youth for Western Civilisation

During the last hundred years parents and teachers have ceased to take childhood and adolescence for granted. They have attempted to fit education to the needs of the child, rather than to press the child into an inflexible educational mould. To this new task they have been spurred by two forces, the growth of the science of psychology, and the difficulties and maladjustments of youth. Psychology suggested that much might be gained by a knowledge of the way in which children developed, of the stages through which they passed, of what the adult world might reasonably expect of the baby of two months or the child of two years. And the fulminations of the pulpit, the loudly voiced laments of the conservative social philosopher, the records of juvenile courts and social agencies all suggested that something must be done with the period which science had named adolescence. The spectacle of a younger generation diverging ever more widely from the standards and ideals of the past, cut adrift without the anchorage of respected home standards or group religious values, terrified the cautious reactionary, tempted the radical propagandist to missionary crusades among the defenceless youth, and worried the least thoughtful among us.

In American civilisation, with its many immigrant strains, its dozens of conflicting standards of conduct, its hundreds of religious sects, its shifting economic conditions, this unsettled, disturbed status of youth was more apparent than in the older, more settled civilisation of Europe. American conditions challenged the psychologist, the educator, the social philosopher, to offer acceptable explanations of the growing childrenÕs plight. As to-day in post-war Germany, where the younger generation has even more difficult adjustments to make than have our own children, a great mass of theorising about adolescence is flooding the book shops; so the psychologist in America tried to account for the restlessness of youth. The result was works like that of Stanley Hall on ÒAdolescence,Ó which ascribed to the period through which the children were passing, the causes of their conflict and distress. Adolescence was characterised as the period in which idealism flowered and rebellion against authority waxed strong, a period during which difficulties and conflicts were absolutely inevitable.

The careful child psychologist who relied upon experiment for his conclusions did not subscribe to these theories. He said, ÒWe have no data. We know only a little about the first few months of a childÕs life. We are only just learning when a babyÕs eyes will first follow a light. How can we give definite answers to questions of how a developed personality, about which we know nothing, will respond to religion?Ó But the negative cautions of science are never popular. If the experimentalist would not commit himself, the social philosopher, the preacher and the pedagogue tried the harder to give a short-cut answer. They observed the behaviour of adolescents in our society, noted down the omnipresent and obvious symptoms of unrest, and announced these as characteristics of the period. Mothers were warned that Òdaughters in their teensÓ present special problems. This, said the theorists, is a difficult period. The physical changes which are going on in the bodies of your boys and girls have their definite psychological accompaniments. You can no more evade one than you can the other; as your daughterÕs body changes from the body of a child to the body of a woman, so inevitably will her spirit change, and that stormily. The theorists looked about them again at the adolescents in our civilisation and repeated with great conviction, ÒYes, stormily.Ó

Such a view, though unsanctioned by the cautious experimentalist, gained wide currency, influenced our educational policy, paralysed our parental efforts. Just as the mother must brace herself against the babyÕs crying when it cuts its first tooth, so she must fortify herself and bear with what equanimity she might the unlovely, turbulent manifestations of the Òawkward age.Ó If there was nothing to blame the child for, neither was there any programme except endurance which might be urged upon the teacher. The theorist continued to observe the behaviour of American adolescents and each year lent new justification to his hypothesis, as the difficulties of youth were illustrated and documented in the records of schools and juvenile courts.