Kundalini Science: A Spiritual Psychology — Book 2: An Exploration of Experience, Spiritual Practice, and Consciousness — Expanded Author's Edition
About this audiobook
What if Kundalini is not merely a mystical belief, but a profound transformation of human consciousness that can be experienced and explored from within?
Kundalini Science: A Spiritual Psychology — Book 2 is a deeply experiential exploration of Kundalini, meditation, Samadhi, Tantra, Prana, chakras, consciousness, spiritual transformation, and the relationship between inner experience and everyday life.
Written by Premyogi Vajra, a mystic yogi and spiritual writer, this book grew from years of personal practice, observation, study, and reflection. Rather than presenting Kundalini only through complicated symbolism or abstract philosophy, the author attempts to bring it closer to direct human experience.
The book explores questions such as:
What does Kundalini awakening actually feel like?
How might Kundalini relate to meditation, attention, Prana and consciousness?
Can traditional religious symbols and stories have deeper experiential meanings?
How should spiritual experiences be distinguished from the interpretations we place upon them?
Where can yogic experience meet modern psychological and scientific thinking—and where should we remain cautious?
Readers will encounter reflections on Kundalini awakening, meditation, Samadhi, Tantra, chakras, spiritual energy, Shiva and Shakti, Shiva Linga, Shiva Bindu, religious symbolism, emptiness, bliss, consciousness, and inner transformation.
A central idea of the book is that one experience can have several possible interpretations. An inner sensation may be viewed through yogic, psychological, physical, or symbolic language without necessarily reducing it to only one explanation. The book therefore encourages the reader to distinguish between direct experience, interpretation, possibility, and established fact.
Expanded Author's Edition
This edition goes beyond the original book.
After revisiting his earlier writings years later, the author examines his own interpretations with greater openness and caution. Some ideas remain strong through continued practice. Others are presented as possibilities rather than established conclusions. Some earlier claims concerning history, science, biology, genetics, and spiritual traditions are reconsidered in light of later experience.
The expanded section explores:
• Kundalini and the role of language
• Tantra and Brahmacharya
• Sexual energy and spiritual practice
• Chitta Vritti Nirodha and Kevala Kumbhaka
• Nirvikalpa Samadhi and the stilling of mental activity
• Prana and its possible relationship to neural processes
• Kundalini and genetics
• Patanjali's Yoga and Kundalini practice
• Religious symbols and their possible inner meanings
• Svadharma, work, everyday life, and spiritual practice
• The difference between personal experience and universal claims
The author does not ask the reader to accept every interpretation as absolute truth. Instead, he proposes a simple approach:
Read. Observe. Practice. Examine. Question. Continue.
A spiritual experience may be genuine even when our explanation of it is incomplete. A traditional symbol may have more than one layer of meaning. A personal insight may be deeply valuable without becoming a universal rule.
Kundalini Science: A Spiritual Psychology — Book 2 is therefore not presented as the final explanation of Kundalini. It is a record of an ongoing journey through experience, spiritual practice, consciousness, questioning, and inner transformation.
If you are interested in Kundalini, meditation, Tantra, Samadhi, consciousness, yogic traditions, or experiential spirituality, this book invites you to look beyond borrowed conclusions—and begin examining the deeper dimensions of your own experience.
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About the author
Premyogi Vajra is not a conventional teacher—he is a direct explorer of consciousness whose work arises from lived experience rather than formal scholarship or institutional teaching.
Author of more than 60 books in Hindi and English, his writing spans a wide spectrum of inquiry into spirituality, inner awareness, and human perception. Yet, his work is not rooted in abstract theory—it emerges from direct observation and practical exploration of consciousness itself.
His journey into inner transformation has been shaped by deep meditation, tantric understanding, and what he calls practical spiritual research—an approach that places experience above belief. Along this path, he has encountered profound states of awareness, including moments where the sense of individuality dissolves into a unified field of consciousness—states often described in yogic traditions as samadhi.
He has undergone two significant awakenings. The first unfolded spontaneously in a dream state during adolescence. The second arose through deliberate and systematic yogic practice in his forties. He has also reached states approaching keval kumbhak—the spontaneous suspension of breath—associated with nirvikalpa samadhi. Yet, he remains grounded in the understanding that such realization is not fully stabilized, and continues his practice with sincerity and dedication.
During his first awakening, he observed nonduality directly. Inspired by that experience, he intuitively developed Sharirvigyan Darshan as a practical framework to help maintain an awakened state while living in the world, to a greater or lesser extent. With this he got second awakening. After his second awakening, he similarly developed its equivalent and nondual Quantum Darshan through intuitive insight arising from that experience.
Rather than following rigid systems or borrowed doctrines, his path has been intuitive and experiential—focused on directly perceiving truth rather than adopting it from external authorities.
Beyond his inner explorations, Premyogi Vajra lives a balanced and grounded life. He has a deep interest in organic farming and animal welfare, reflecting his connection with nature and sustainable living. He enjoys meaningful cinema with his family, often combining it with travel and shared experiences.
His journeys are not merely recreational—they are driven by curiosity, observation, and a desire to understand life in its diverse expressions. In his quieter moments, he turns to music, playing the flute, harmonium, and guitar. Reading and writing remain his inborn passions.
Through his work, he does not seek followers, nor does he promote fixed doctrines. Instead, he extends an invitation—
to question, to explore, and to discover truth directly.
This book is one such invitation.
