Calvin: Of Prayer and the Christian Life: Selected Writings from the Institutes
John Calvin
Aug 2008 · Christian Audio
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5 hr 26 min
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"Let the first rule of right prayer then be, to have our heart and mind framed as becomes those who are entering into converse with God." So begins John Calvin and his treatise on prayer. These SEMInal writings are from his Magnus Opus The Institutes of the Christian Religion. Prayer as Calvin describes it is not giddy, and he goes on to give Scriptural definitions of proper thought, engagement, and attitude. What do the roles of patience and self-denial play in the role of the Christian life and what does Christian piety look like? What should our views be of the present life and the future life? John Calvin is one of the giants of Christian history. These two sections of The Institutes guide us ever so thoughtfully and gracefully into his theology and practice of Christian living. Wonderfully narrated by James Adams, these are sure to both challenge and encourage one to a fuller devotion to Christ.
"Let the first rule of right prayer then be, to have our heart and mind framed as becomes those who are entering into converse with God." So begins John Calvin and his treatise on prayer. These SEMInal writings are from his Magnus Opus The Institutes of the Christian Religion. Prayer as Calvin de...
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About the author
Born Jean Cauvin in Noyon, Picardy, France, John Calvin was only a boy when Martin Luther first raised his challenge concerning indulgences. Calvin was enrolled at the age of 14 at the University of Paris, where he received preliminary training in theology and became an elegant Latinist. However, following the dictates of his father, he left Paris at the age of 19 and went to study law, first at Orleans, then at Bourges, in both of which centers the ideas of Luther were already creating a stir. On his father's death, Calvin returned to Paris, began to study Greek, the language of the New Testament, and decided to devote his life to scholarship. In 1532 he published a commentary on Seneca's De Clementia, but the following year, after experiencing what was considered a sudden conversion, he was forced to flee Paris for his religious views. The next year was given to the study of Hebrew in Basel and to writing the first version of his famous Institutes of the Christian Religion, which he gave to the printer in 1535. The rest of his life-except for a forced exile of three years-he spent in Geneva, where he became chief pastor, without ever being ordained. When he died, the city was solidly on his side, having almost become what one critic called a "theocracy." By then the fourth and much-revised edition of his Institutes had been published in Latin and French, commentaries had appeared on almost the whole Bible, treatises had been written on the Lord's Supper, on the Anabaptists, and on secret Protestants under persecution in France. Thousands of refugees had come to Geneva, and the city-energized by religious fervor-had found room and work for them. Though Calvin was sometimes bitter in his denunciation of those who disagreed with him, intolerant of other points of view, and absolutely sure he was right on the matter of predestination, he was nonetheless one of the great expounders of the faith. From his work the Reformed tradition had its genesis, and from his genius continues to refresh itself.
Born Jean Cauvin in Noyon, Picardy, France, John Calvin was only a boy when Martin Luther first raised his challenge concerning indulgences. Calvin was enrolled at the age of 14 at the University of Paris, where he received preliminary training in theology and became an elegant Latinist. However,...
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